In the Eighteenth Century, they found dishes, saws, knives, flints, a scraper, a prehistoric horn celt with strange markings, a spokeshave and some arrowheads from the Neolithic Period. These artifacts are safely ensconced in the Museum of Wales in Cardiff, but unfortunately, no one at the time thought the find significant enough to warrant a dig and now there are houses on it.

They also found an ancient Roman kitchen complete with utensils and food remains which appeared to have been abandoned in a hurry like the Marie Celeste. That wasn’t investigated either. In 1533, the King’s Antiquary, Leland, was told to tour all places where records were held. It took him nine years and his description of the island was as follows:

“It is about a mile in circumference and has good corn, grass and some wood, and there is no dwelling on the Island, but in the midst of it is a fair little Chapel of St. Baruch which is visited by many pilgrims. It took the name Barri from this holy man who was buried there and whose remains are yet on the Island”. (The Welsh name for Barry is Y Barri).

Vikings raided the coastline of south Wales in the Tenth Century often taking hostages from the monasteries, but they did not seek to settle the area. The island was known as the ‘Saints’ Retreat’ or the ‘Island of Saints’ for a long time. Later, in the Sixteenth Century, the island was used by smugglers and pirates and was known locally as the ‘Smugglers’ Fortress’. This occurred at the same time as Bristol, Britain’s second largest port, was growing rapidly.

The island soon became the centre for smuggling and piracy in the Bristol Channel. In 1784, Barry Island became known as ‘The Fortress of Knight’. Kight was the most frequent and feared pirate in the channel but people were too afraid to speak out against him. He was also a local celebrity. His ship was armed and named ‘John O’ Combe’. The navy eventually routed him and he moved down to Lundy Island, which he also turned into a fortress. However, he and his successor, Arthur, went back to Barry so often that Customs requested the government to send a cutter to Penarth and 60 soldiers to Barry on permanent duty.

The small seaside village of Rhoose, five miles from Barry, was so well-known for its wreckers that George II sent troops to break up them up. They landed at Aberthaw, just up the coast a bit further, “the Rhoose men’s favourite landing zone, from where they could easily transport the contraband along Port Road to Cardiff, the main market for such things”. While digging out for the docks at Barry in the late nineteenth century, several large caves were filled in. They had probably been used by the pirates who were moved on in about 1850.

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Until the difficulty becomes a reality in somebody’s life, the majority of people don’t like to ponder about troubles. Some of those things might be something like having cancer, dealing with the early death of a loved one, or facing the need to send someone you love to drug rehabilitation.

Dealing with the last matter is slightly maddening as you know it is because of the person’s choices and decisions that put him or her in that state of affairs in the first place. It’s hard to look someone in the face and tell them that they need help, and that you ponder rehab is the only answer for them.

I have seen lots of individuals who started using drugs have a young age and are still using them now in their late 30s and 40s. The thing is if it doesn’t really affect their life in an adverse way, you can’t actually do much about it most of the time. If they are exceedingly good at hiding it, you may not even know how acute it really is. Other times though, people are pressured into trying a touch ‘just once’ and that leads to a need like no other. It’s really unfortunate that they made that wrong choice, as that one choice changed their lives forever. The only real hope that a lot of individuals in this situation have is to get into a drug rehab program and to hope that they have to go through it only once. For most individuals though it usually takes more than one time through a program to absolutely get over it.

The really horrible thing, when it comes to harder drugs like meth or heroin or cocaine, it only takes that one time and a person’s life becomes entirely controlled by the addiction. The hold they have on some people can not be explained. Watching one of your dear one suffer like this, even though they don’t want to admit their suffering, can be really troubling and confusing and the fact is you’ll try to do anything to help them stop. The problem is that this person is in an altered state of mind, and the mere talk about of drug rehabilitation will make them defensive, and make them pull away. You really might be the only hope that person has though so don’t let that stop you.

When it comes to getting somebody to to a drug rehabilitation program, they have to be compliant with it unless some specific things take place. If the person gets in trouble with the law then the courts can make drug rehab mandatory. Many on heavy drugs do things they would never dream of doing while sober, and that means someone else has got to step in. Some can be talked into drug rehabilitation, but many can’t.

The only other reason that you can get somebody to go to a drug rehab program forcibly is if they threaten the life of somebody else, or their own. This isn’t always the clincher though because the authorities have to actually hear them make the threat. Whichever direction their decisions take them, if you love the person who is suffering from a drug addiction then do all that you can to help them get into a drug rehabilitation program. You may be saving his or her life.

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In the Eighteenth Century, they found dishes, saws, knives, flints, a scraper, a prehistoric horn celt with strange markings, a spokeshave and some arrowheads from the Neolithic Period. These artifacts are safely ensconced in the Museum of Wales in Cardiff, but unfortunately, no one at the time thought the find significant enough to warrant a dig and now there are houses on it.

An ancient Roman kitchen, complete with remains and utensils underwent a similar fate. In 1533, Leland was made the Kings Antiquary and was directed to make a tour of all places where records were held. This took him nine years and his description of the island was:

“It is about a mile in circumference and has good corn, grass and some wood, and there is no dwelling on the Island, but in the midst of it is a fair little Chapel of St. Baruch which is visited by many pilgrims. It took the name Barri from this holy man who was buried there and whose remains are yet on the Island”. (The Welsh name for Barry is Y Barri).

Vikings ravaged the coast of South Wales in the tenth century. They often took hostages from the monasteries, but they did not seem to want to live in the area. For a long tim, the island was known as the “Saints’ Retreat” or the “Island of Saints”. Afterwards, in the sixteenth century, it was inhabited by smugglers and pirates and was called the “Smugglers’ Fortress”. This became serious as it grew simultaneously with the rise of Bristol, Britain’s second largest port.

Barry Island soon became the centre of piracy and smuggling in the Bristol Channel. In 1784, the island became known as the “Fortress of Knight”. Knight was the most prolific pirate and smuggler in the channel and people were to terrified to speak out in court against him., although he was also considered a bit of a local hero. His armed ship was called ‘John O’ Combe’. He was eventually forced out to Lundy, which he also fortified. He and his successor, Arthur, returned to Barry so frequently that H.M. Customs asked the government to station a cutter in Penarth and 60 troops to Barry.

Rhoose was infamous for its wreckers and George II sent troops to break up the smugglers and wreckers. They landed at Aberthaw “the Rhoose men’s favourite landing zone, from where they could easily transport the contraband along Port Road to Cardiff, the main market for such things”. Several large caves were filled in while constructing the present day docks and it is likely that they were used by the pirates until they were moved on in about 1850.

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Most of what we know or have guessed about Barry and the Vale of Glamorgan in south Wales has come from observing the buildings situated there, the majority of which have been sadly neglected for far too long. There are historical tales, such as the one about Joseph of Arimathea, who traded tin in Glastonbury, just across the water and was one of the first missionaries to go to this area.

Tradition maintains that the father of Caractacus took his son to Rome and was converted to Christianity. They returned to the Vale of Glamorgan with the missionary Bran the Blessed. We do know that Christianity had become fairly popular by the early 4th. Century and that south Wales sent some bishops to the Council of Rome.

St. Baruchs Church on Barry Island is one of the oldest shrines in the area, but it too is sadly dilapidated. Barry Island itself became one of the most important monastic retreats in south Wales. Steep and Flat Holms, the old Viking island settlements in the Bristol Channel just off Barry, were also significant in this regard. Another most important link in this chain was St. Illtyds Seminary of 2,200 students in Llantwit Major.

Porthkerry Point jutted out into the sea almost certainly further out than it is today and a castle was constructed there on the site of an ancient Roman fortress and naval dockyard. Many deer and wolf bones have been found between Barry and Sully, indicating the presence of these animals in great numbers. Arrowheads, flints, bone needles and coins have also been found.

Barry Island was first called ‘Baruch’s Island’, as far as we know, after Saint Baruch. St. Baruch had been found on one of the beeches, washed up dead in 700 AD. He is known to have drowned when returning from Flat Holm, which was commonly used as a retreat by religious people over Lent.

He and Gwelches had been disciples of St. Cadoc at the time. On their return to the island, they realized that they had left their enchiridion (religious manual) behind and St. Cadoc made them go back and get it. They never returned alive. St. Baruchs most famous disciple, St. Illtyd was educated there.

Barry Island has had its name changed several times over the centuries. It was once called ‘Island of the Saints’ and ‘Insular of Peiros’, after St. Peiro, who was St. Illtyd’s successor at the seminary at Llantwit Major. He was also St. Samson’s luminary. There was also a St. Doeninas, who was abbot of a nearby abbey on Friars’ Point.

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